From studio to dining table: Art with a chef’ hat

Are artists especially creative when it comes to cooking? A glance in the kitchens of the art world. This time with a short chronicle of artists’ restaurants, from Daniel Spoerri to Jennifer Rubell.

Daniel Spoerri serves up 125 grams of bread

In early March 1963, Galerie J in Paris exhib­ited a collec­tion of 723 kitchen uten­sils, from a meat grinder, or a potato peeler through to a cheese grater, it featured them all. Swiss artist Daniel Spoerri had collected them and mounted them on boards. He is co-founder of the Nouveau Réalisme move­ment and inventor of “Eat Art”, which describes an artistic approach to every­thing that is edible. As was customary, the gallery closed its doors at 7 p.m., albeit only for Spoerri to open them again an hour later to take the stage as “le Chef Spoerri Daniel” and lead his guests to a tempo­rary restau­rant. Over the course of ten days, each evening the artist donned his apron and cooked for ten guests each time: The themed menu varied and included “Franco-Niçois” (with pastis and Rocky Moun­tain oysters in cream) and a “prison menu” (thin cabbage soup and 125 grams of bread). He hired art critics to wait at table, as they usually worked as the inter­me­di­aries between the (eat) art and the public. Some years later, Spoerri opened a “genuine” restau­rant in Düssel­dorf and served not only steaks but also python schnitzel, ant omelets and snake ragout, with the inten­tion of expanding his guests tastes. However, he no longer stood at the hob himself, but only acted concep­tu­ally. He called his artistic-restau­rant project a “multi­media-super-happening artwork” and in this way made a not insub­stan­tial contri­bu­tion to shifting the para­me­ters of art and bringing it closer to everyday life.

Einladung: Daniel Spoerris Restaurant in the Galerie J, Paris, March 1963
Daniel Spoerri
image via spoerri.at

Allen Ruppersberg and Les Levine serve filet of tree bark and Halifax salmon steak

In the 1960s, many young artists felt a similar impulse to place everyday places and objects at the center of their work. As an artist, the idea of donning the role of running a restau­rant fitted perfectly into this age of artistic upheaval. In 1969, two restau­rants based on this prin­ciple opened in the United States: Allen Ruppers­berg’s “Al’s Café” in Los Angeles and Les Levine’s “Levine’s Restau­rant” in New York. Al’s Café opened on Thursday evenings and resem­bled a classic Amer­ican diner, although a glance at the menu revealed many a hard-to-digest meal such as “three rocks with a scrunched up piece of paper”, “filet of tree bark” or “cotton with star­dust”, an ironic allu­sion to the Land Art move­ment evolving at the time. After an order was placed, Ruppers­berg then prepared these sculp­tural meals and served them; guests consumed them at their own risk. That said, real beer was on sale and over the three months of its exis­tence the café (part instal­la­tion, part partic­i­pa­tory perfor­mance) in this way soon emerged as a popular meeting point of the local art scene.

Les Levine, Les Levine’s Restaurant, 1969
image via mutualart.com
Allen Ruppersberg, Al’s Café, 1969
Les Levine, Les Levine’s Restaurant, 1969
image via artax.de

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Les Levine’s estab­lish­ment on the East Coast was open for longer, namely for a full half year, and the concept was “Irish-Cana­dian-Jewish” cuisine that thus drew on his own roots. He called the project an “auto­bi­o­graph­ical culi­nary envi­ron­ment”, the table­cloths were bright green, and dishes such as “Halifax salmon steak”, “diced chicken liver Levine” or “matzo dumpling soup” were served. Art critic David Bourdon deemed the food “deplorable” and the lighting “somber” but at least the prices are said to have been modest, and anyone sharing Levine’s name got a 20-percent discount. The artist wanted to create a relaxed, pleasant ambi­ence, but he also installed five surveil­lance cameras and screened the footage in real time on several moni­tors that were spread around the room. Whether this was the reason why “New York’s only Cana­dian Restau­rant”, so the adverts, was never a big splash is not known. Never­the­less, it func­tioned the way Levine wanted as it conveyed his concept of placing art in a social context that addressed all of the viewer’s senses and made them active partic­i­pants in the piece.

Gordon Matta-Clark serves oxtail soup and frog’s legs

What was prob­ably the artist-restau­rant project of that era which ran for longest was “FOOD” (1971–3), opened by Gordon Matta-Clark, Carol Gooden, and Tina Girouard in New York’s SoHo district. It was run entirely by artists and was the only eatery in the district that offered healthy, sustain­able, and afford­able food; within a short space of time, the restau­rant had become highly popular and a central meeting place for the creative scene. Matta-Clark orga­nized regular perfor­mances there, such as his “Bone Dinner”, during which he served oxtail soup, followed by roasted marrow­bone dumplings and frog’s legs. At the end of each evening, each guest was given a neck­lace made from the bones left on the plates. FOOD evidently succeeded effort­lessly in func­tioning as a restau­rant, a social exper­i­ment and a partic­i­pa­tory artwork, whereby the latter term did not really gain sway until over 20 years later.

Tina Girouard, Carol Goodden and Gordon Matta-Clark in front of FOOD, Restaurant, New York, 1971
Photo: Richard Landry, Schrift: Gordon Matta-Clark; Image via openfileblog.blogspot.com
Gordon Matta-Clark in FOOD

Rirkrit Tiravanija serves pad thai and herbal tea

At the end of the 1990s, art critic Nicolas Bour­riaud subsumed all art conceived as the venue of social inter­ac­tion and which absolutely requires active audi­ence partic­i­pa­tion in order to be real­ized under the term “rela­tional aesthetics”. Thai artist Rirkrit Tira­vanija is consid­ered one of the main propo­nents of this move­ment: In 1990, for the purposes of a tempo­rary exhi­bi­tion he trans­formed the Paula Allen Gallery rooms in New York into a pop-up kitchen where he served Pad Thai that he proceeded to cook himself. Some people are said to have thought Tira­vanija was a caterer, which he was prob­ably quite happy with because it was not his person, but the inter­ac­tion between the visi­tors that was supposed to take pride of place. Since this first pioneering action, Tira­vanija has repeat­edly staged partic­i­pa­tory works in which food and hospi­tality play a central role. In 2015, he set up a communal outdoor restau­rant made of bamboo (“We Dream Under the Same Sky”) in front of the entrance to the Art Basel fair, where visi­tors were invited to pay for their meal and bever­ages (there was herbal tea from his own garden and Thai curry) by helping cook, serve, and wash the dishes. The short disso­lu­tion of the conven­tional hier­ar­chies (cura­tors became dish­washers, collec­tors became sous chefs) Tira­vanija created an artistic utopia of collab­o­ra­tion and hospi­tality.

Rirkrit Tiravanija, Untitled 1990 (pad thai), 1990, Opening at Paula Allen Gallery, New York, 1990
Courtesy the Rirkrit Tiravanija Archive; image via momaps1.org

Jennifer Rubell serves a vast range of brunches

Well before Tira­vanija opened his Art-Basel pop-up restau­rant, another artist had dedi­cated herself to providing the public at the Swiss art fair with culi­nary and artistic fare: Jennifer Rubell. From 2002 to 2018, each year on the occa­sion of the opening week of Art Basel Miami Bech the US concept artist and daughter of famed collector couple Mera and Don Rubell invited everyone to a monu­mental break­fast in the court­yard of the Rubell Family Collec­tion. Rubell opted for a classic menu: Some­times there were hard-boiled eggs, crois­sants, and bacon; other times porridge with raisins; or yoghurt; or Danish pastries, donuts or bread with butter and salt. The way the food was served was anything but conven­tional. Part instal­la­tion, part inter­ac­tive food perfor­mance, in “Faith”, 1,573 pastries were balanced on a giant seesaw; in “50 Cakes”, the Rubells spoonfed their guests by hand with choco­late, vanilla, and straw­berry cake; at “Just Right”, the public was left completely to its own devices. Borrowing from the fairy­tale of Goldilocks and the Three Bears, you had to clamber through a hole in the fence into a derelict house, grab a bowl and spoon from two huge heaps, serve your­self porridge from huge, steaming pots, and grab a sachet of sugar, a box of raisins and then get some milk from one of the large fridges.

Rubell, who is also a trained cook, initially rejected the idea of defining her brunch instal­la­tions as art. However, the partic­i­pants in the food perfor­mances constantly enquired after the name of the artist behind the events and in 2009 the influ­en­tial art critic at the “New York Times” Roberta Smith labeled a contri­bu­tion Rubell made to Performa 09 as a “successful melding of instal­la­tion art, happening and perfor­mance”. Only then, and on recog­nizing how closely her ideas were related to Tira­vanija’s concepts and the prin­ci­ples of rela­tional aesthetics did Rubell start to present herself openly as an artist.

Jennifer Rubell, 50 Cakes, 2014
Zu sehen sind von links nach rechts Hernan Bas, Jennifer Rubell und Mira Rubell. Sie essen Eier am Stand der Rubell Family Collection während der Kunstmesse Art Basel Miami Beach in Miami Beach, Florida, USA, am Donnerstag, 6. Dezember 2007. Das Domino Magazine stellte 5000 Eier, Speckstreifen, Croissants und 1000 Aufstriche für die Besucher*innen der Sammlung zur Verfügung,
From left, Hernan Bas, Jennifer Rubell and Mira Rubell eat eggs at the Rubell Family Collection booth during the Art Basel Miami Beach art fair in Miami Beach, Florida, U.S., on Thursday, Dec. 6, 2007. Domino Magazine provided 5000 eggs, strips of bacon, croissants, and 1000 spreads for patrons at the collection.
Photo: Charlotte Southern/Bloomberg via Getty Images
Jennifer Rubell, 50 Cakes, 2014
Jennifer Rubell, Incubation, 2011

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While Rubell asked the ques­tion whether her work should be clas­si­fied as hospi­tality or as an artwork, Tira­vanija seems to have gone in exactly the oppo­site direc­tion. In 2019, for the Insti­tute for Contem­po­rary Art (ICA) in London he designed a sake bar that func­tions to this day and is attached to the gallery’s café. Equipped with communal tables, paper lamps, and ceramic table­ware manu­fac­tured in his studio in Chiang Mai, Thai­land, initially nothing indi­cates that the bar is an artwork, and the artist’s name also does not crop up anywhere. People eat, drink, and talk as if in any other normal bar.

Yet once, step­ping in someone may have stopped for a moment in front of the small printed card on the wall – “Unti­tled 2019 (The form of the flower is unknown to the seed)” – and have asked them­selves whether this is still art or actu­ally a restau­rant, to which Tira­vanija would no doubt answer: Who cares? As long as it tastes good!

Henne /Rirkrit Tiravanija, Untitled 2019 (the form of the flower is unknown to the seed), 2019
image via pilarcorrias.com

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