Mining nature and humans to death

11/26/2024

7 min reading time

Writer:
Daniel Urban
Florencia Levy

In the forthcoming Double Feature Florencia Levy offers insights into a dystopian world that is in fact our current world. Starting with a residency in China, which culminated for the artist in her being interrogated by the authorities, her video work “Fossil Place” focuses on an autonomous region in China. Because of the region’s rare earth and mineral deposits, the area is subject to massive human changes to nature through mining.

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It is an image that seems to have orig­i­nated in a dystopian sci-fi movie: Greyish brown, muddy earth; a sky buried under an impen­e­trable layer of smog; and in the back­ground, almost unrec­og­niz­able, large smoke­stacks and indus­trial build­ings. Nowhere are people, let alone flora and fauna, to be seen in this life-threat­ening envi­ron­ment. “Tierra de Ciervos” (Land of deer) is the name Argen­tine artist Florencia Levy chose for her photo, which she shot in 2016 from the top of the Weikuang Dam on the outer edge of the Chinese city of Baotou. In 2015, jour­nal­ists labeled the zone surrounded by dams and some eight and one half square kilo­me­ters large where the local indus­tries dump their toxic mining slurry from the rare earth mines nearby “hell on earth” or “the worst place on Earth”.

In 2016, the artist took the oppor­tu­nity afforded by a resi­dency in China to form her own opinion of the place, located in the south­west of the Inner Mongolia Autonomous Region, which is in the north central of the People’s Republic, and about 650km from Beijing. It was a research trip that had decid­edly serious conse­quences: Levy was arrested by Chinese secu­rity force agents on the Weikuang Dam, ques­tioned for several hours, and had to delete all the photographs she had taken there. “I thought I was going to die. They thought I was a spy,” she commented in retro­spect in Argen­tine daily La Nación. As if by miracle, one photo survived on the memory card: “Tierra de Ciervos”.

Florencia Levy

“Lugar fósil” – between fact and fiction

Other images of the surrounding region as well as the metrop­olis of Ordos to the south can be viewed in Florencia Levy’s multi-channel video enti­tled “Lugar fósil” (Fossil Place). The essay­istic film gives the viewer insights into a dystopian world that is actu­ally our current world. An empty concrete city in the middle of a land­scape defined by steppes, conur­ba­tions shrouded in a grey veil of smog, nature covered by concrete, and polluted rivers. The sound­track features a woman’s voice speaking to us from the future in Chinese, switching back and forth between a fictional narra­tive and actual facts from everyday life in the Inner Mongolia Autonomous Region. Polluted oceans, cont­a­m­i­nated air, and poisoned soil not only destroy the habitat of non-human nature, but humans them­selves suffer from the conse­quences of preda­tory mining: They fall prey to pulmonary diseases, cancer, or endocrino­log­ical diseases and even their unborn chil­dren are affected. A man is haunted by old memo­ries of the place where a city of millions now stands: there, donkeys once grazed, animals drank from the now toxi­cally polluted water. Social contacts among people have also suffered. Owing to the polluted air, the man is no longer supposed to leave his house, and all he hears of his neigh­bors is the coughing every night, typical of all the resi­dents.

Florencia Levy, Fossil Place, 2019, film still
© the artist
Florencia Levy, Fossil Place, 2019, film still
© the artist

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Precisely the regions around the cities of Baotou and Ordos are partic­u­larly disgusting exam­ples of such preda­tory mining of nature. The immense deposits of rare earths discov­ered there are being mined to enable our laptops, Smart­phones, elec­tric vehi­cles, and wind turbines to func­tion. Mining them results in the radioac­tive waste and slurry polluted with heavy metals that gets piped as ‘tail­ings’ into the local arti­fi­cial reser­voir surrounded by the Weikuang Dam. Here, Chinese state capi­talism untram­meled by any civic liber­ties meets up with the legacy of the Soviet Era, whose influ­ence on Inner Mongolia can still be discerned in the archi­tec­ture of Baotou. “What men want to learn from nature is how to use it in order wholly to domi­nate it and other men,” Adorno and Horkheimer wrote in their well-known essay collec­tion “Dialectic of Enlight­en­ment”, thus describing the ulti­mate conse­quence of unen­light­ened mastery of nature. In this way, Levy’s “Lugar fósil” becomes a swan­song to that (economic) progress which, real­ized as an end in itself, destroys the very basis of life and completely subju­gates humans and the nature that surrounds them. The echo of their lives can only be sensed in the masses of stone in Levy’s filmic work.

Along­side the video, Levy also presents a section from her work “Hundreds of Millions of Years for These Forms”, produced in 2023, which focuses on the phenom­enon of deep-sea mining and is performed by a choir consisting of 12 posthuman enti­ties. The text and the choir struc­ture, created from computer-gener­ated images, motion capture, and record­ings of human voices, is based on inter­views, scien­tific publi­ca­tions, and spec­u­la­tive fiction.

Florencia Levy, 10th Lichter Art Award, Exhibition view, basis, 2020
© Katrin Binner

“Les statues meurent aussi” by Chris Marker and Alain Resnais

As the second film for the evening, Florencia Levy has chosen “Les statues meurent aussi” (Statues Also Die) by French film­makers Chris Marker and Alain Resnais. The essay­istic film produced in 1953 essen­tially takes up where Levy’s “Lugar fósil” ends. “If people die, they enter into history. If statues die, they become art. This botany of death is what we call culture,” the film tells us right at the begin­ning. The film was commis­sioned by Alioune Diop’s pan-African maga­zine “Présence Africaine” and devotes itself to the histor­ical art and culture of Africa south of the Sahara in the museum context. Irri­tated by the fact that such art was exclu­sively exhib­ited in Paris’ anthro­po­log­ical Musée de l’Homme and not, for example, in an art museum such as the Louvre, during the prepro­duc­tion of the film the direc­tors adopted an ever more anti-colo­nialist vantage point, far more so than was according to Alain Resnais orig­i­nally planned. In shots lasting several minutes, the film shows us expres­sively illu­mi­nated statues, sculp­tures, and masks, commenting emphat­i­cally on the rela­tion­ship of art and culture, engages specif­i­cally in the latter third with the longevity of colo­nial perspec­tives. Owing to this innate crit­i­cism, shortly after it came out the film was censored by the French Ministry of Culture and was not to be viewed in its orig­inal length until 1968.

Alain Resnais, Chris Marker: Les statues meurent aussi, 1953, film still
Alain Resnais, Chris Marker: Les statues meurent aussi, 1953, film still
Image via iffr.com

Double Feature

Discover more exciting video art in the program of the SCHIRN

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