A lab for art in the public realm

09/30/2024

7 min reading time

Casablanca Art School

The Casablanca Art School wanted to make art part of urban life, visible for all, and interacting with the everyday culture of the city. To this day, the “Asilah Cultural Moussem” cultural festival shows how it set out to realize these grand ideas.

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Since the late 1960s, artists from the Casablanca Art School embarked down new paths to present their art in the urban space and to use the city as a space for reflec­tion on their art. In 1969, they first tried out the strategy with street exhi­bi­tions enti­tled “Présence Plas­tique” in public plazas in Marrakesh and Casablanca, and as of 1978 they turned the small town of Asilah in North Morocco into a lab for art in the public realm. Their wish to take art out of elitist insti­tu­tions and quite liter­ally onto the street and to engage with the culture and cultural heritage of Moroccan cities had a strong echo in Asilah in a way that assumed new tones even if there was as good as no resounding response in the major cities.

Programmatic Manifesto exhibition Présence Plastique, Place du 16 Novembre, Casablanca, June 1969

The “Asilah Cultural Moussem” festival was primarily linked to the art school through its co-founder, Mohamed Melehi. Together with his child­hood friend, Mohamed Benaïssa, who at the time was a member of the Asilah Town Council and from the 1980s onwards clad various minis­te­rial and diplo­matic posts, and along with Toni Maraini in 1978 Melehi estab­lished the festival in his home­town of Asilah – a small town with a rich history but at the time very neglected on the Atlantic coast not far from Tanger.

A progressive festival in politically troubled times

Melehi had in the early 1970s already distanced himself from the leftist-oriented circle within the Casablanca Art School. He had quit the “Souf­fles-Anfas” journal even before it was prohib­ited in 1972, and its co-founders arrested and had instead started publishing the journal “Inte­gral”. The foun­da­tion of the “Moussem” in Asilah should there­fore also be seen against the back­ground of the massive polit­ical and cultural repres­sion in Morocco. During that time, Melehi, Maraini, and Benaïssa succeeded in founding a major inter­na­tional festival in a small town far away from the centers of power, one that enabled new partic­i­pa­tive art formats and progres­sive debates in the public realm and at the same time enjoyed the support of the monarchy and inter­na­tional patrons, above all from the Gulf states. Never­the­less, there were also local initia­tives, writers and intel­lec­tuals who feared the marketing of culture and the suppres­sion of local arts by the polit­ical and economic inter­ests of the “moussem” which to their mind focused less on an artistic move­ment and primarily on urban devel­op­ment.

Mural by Mohammed Chabâa, Asilah Moussem Culturel, Asilah, Morocco, 1978
Photo: Mohamed Melehi / Mohamed Melehi Estate
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There were already plans afloat for an inter­na­tional cultural festival in Asilah during the summer months of 1978, and these in part merged with the “moussem” or commu­nity festival orga­nized by Benaïssa, Maraini, and Melehi. In its first year, the program was accord­ingly diverse and indeed almost over­laden with ideas. Over the course of several weeks that summer there were exhi­bi­tions, concerts, theater perfor­mances and film screen­ings, rounded out by work­shops and confer­ences. As early as the spring, impor­tant artists in Morocco were invited to take part who were also repre­sen­ta­tives of the Casablanca Art School or at least consid­ered part of its wider circle, and they were asked to design the facades of houses in Asilah. Among them were Farid Belkahia, Mohamed Melehi, Miloud Labied, Mohamed Hamidi, Mohamed Chabâa, Saad Hassani, Chaibia Talal, Hossein Miloudi, Mohamed Kacimi, and Abder­rah­mane Rahoule.

Their large, very colorful wall paint­ings on the white houses in the Medina, the old part of town, became the trade­mark of the new festival and the town itself. Most of them were produced in collab­o­ra­tion with school chil­dren, remained on the respec­tive walls for a year, and were then redesigned by the artists who were then invited to partic­i­pate. More­over, from the very begin­ning, greater atten­tion was paid to inte­grating Asilah’s inhab­i­tants into the festival. During the summer, local stores were able to benefit from the thou­sands of visi­tors, money flowed into restoring histor­ical build­ings and urban infra­struc­ture, an old palace was expanded into a cultural center, and new cultural facil­i­ties were set up. Above all chil­dren and young people were able to take part, with Toni Maraini acting as the educa­tional director, and helped white­wash the walls, keep the town clean, and assist the artists in their work.

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Twixt local traditions and new trends

The festival’s inte­gra­tive and seasonal aspect is also reflected in the word “moussem”, which in Morocco refers to an annual communal festivity on the occa­sion of the harvest or in order to revere the local saint. This refer­ence to local tradi­tions may have been meant to distin­guish the event from the existing inter­na­tional festival and to strengthen the accep­tance of the new by relating it to what was cultur­ally estab­lished, in partic­ular as regards the wall paint­ings which completely changed the face of the town. On the other hand, this cannot conceal the fact that the Asilah Moussem, which is now in its 45th iter­a­tion, has down through the years acquired a highly exclu­sive char­acter; often the self­same artists were repeat­edly invited to attend, and the festival did little to support younger gener­a­tions of artists and artistic inno­va­tion let alone being open to such trends.

If, by contrast, we concen­trate on the early editions of the festival, then it is fair to say that in Asilah some­thing was success­fully prac­ticed on a small scale that had already been devel­oped by way of grand ideas in Casablanca: Different arts, styles, origins, and gener­a­tions met one another and made art and culture a deci­sive feature of the town. The “Asilah Cultural Moussem” thus became a compre­hen­sive project driven by cultural poli­tics, turning a small coastal town for a few weeks each summer into a stage and an venue for inter­na­tional encoun­ters between artists, writers, and intel­lec­tuals, while also creating a creative and thought space for post­colo­nial cultural devel­op­ments in the African and Arab-influ­enced coun­tries.

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