Freedom costs peanuts

Hans Haacke responded immediately in 1990 to the fall of the Berlin Wall and turned a watchtower into art.

11/12/2024

8 min reading time

Hans Haacke

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In May 1990, Hans Haacke flew to Berlin. He had been invited with ten other artists to render visible the seams in the system that had been torn open with the fall of the Wall in a city that was not yet reunited. Like many others, during his weeks in Berlin Haacke cycled along the aban­doned line of watch­towers and through the “killing zone”. And while the border equip­ment and instal­la­tions were still being removed in Berlin, he concluded a contract with the East German National People’s Army and thus delayed the demo­li­tion of a watch­tower in Kreuzberg. He then went about changing its appear­ance signif­i­cantly, so from afar it now seemed an unusual struc­ture: From September 1 through October 7, 1990, a gleaming neon-blue Mercedes star rotated on the tower, protected by mesh. The space beneath the tinted glass windows was embla­zoned with two slogans: “Kunst bleibt Kunst” (“Art remains art”) and “Bereit sein ist alles” (“It’s all about being prepared”). What had once been the “killing zone” became an exhi­bi­tion area for five weeks, and the watch­tower morphed into an artwork enti­tled “Die Frei­heit wird jetzt einfach gespon­sert – aus der Portokasse” (“Freedom is now simply being spon­sored – for peanuts”).

Haacke’s watch­tower was part of the exhi­bi­tion project “Die Endlichkeit der Frei­heit Berlin 1990” (“The Fini­tude of Freedom Berlin 1990”). It was a large-scale cultural project of the polit­ical unifi­ca­tion period in the heart of a no-man’s land when it came to legal certainty. It was the only exhi­bi­tion project of this scale that East and West Germany jointly financed and real­ized in 1990. “Der Spiegel” maga­zine called it the “most impor­tant exhi­bi­tion” of the year. The ambiguous title dreamed up by play­wright Heiner Müller reflects the ambiva­lences of the day: “Endlich Frei­heit” – freedom, at long last – implies joy, given the polit­ical upheaval; “fini­tude” at the same time reflects its limited time­line. The vacuum of 1990 became the space for art that sought more to cause uncer­tainty than to affirm things.

Symbols of East and West in Haacke’s “Watchtower” project

This is also the context in which we should read Haacke’s contri­bu­tion. The tower symbol­ized the East, the star the West. The montage posed various ques­tions: How can the different systems unite? Can indi­vidual elements be combined? Or will misun­der­stand­ings arise and like­wise unin­ten­tional over­laps? The posi­tioning of the star on top suggests the prophecy that the economic (control) system will replace the prior polit­ical one.

In the summer of 1990, Haacke’s “Watch­tower” project high­lighted the predom­i­nant posi­tion of the West and the capi­tal­iza­tion of the East. In fact, he outfitted the tower with a symbol of consumerism precisely at the very moment the Wall itself became a consumer commodity. On June 20, 1990, Sotheby’s in Monte Carlo auctioned off 81 indi­vidual sections of the Wall for up to 30,000 Deutschmarks each, with the total proceed­ings coming to two million Deutschmarks.

The star specif­i­cally points to the activ­i­ties of the Daimler-Benz corpo­ra­tion in Berlin in 1990: In the summer of that year, the company had acquired prime real estate on Pots­damer Platz for a tenth of the esti­mated value. This was a matter of public debate as early as 1990, and Haacke’s “Watch­tower” locked into this debate, crit­i­cizing the company and the over­hasty actions of the Berlin munic­ipal govern­ment. Two years later, the corpo­ra­tion had to make a subse­quent payment of 33.8 million euros, as the monop­o­lies commis­sion had declared that the purchase price broke the law. An ironic adver­tising column, there­fore, for Daimler-Benz: This inter­pre­ta­tion of the watch­tower is supported by the slogans “Kunst bleibt Kunst” and “Bereit sein ist alles”, which drew on two of the corpo­ra­tion’s then ad slogans and brought to mind the East German boy-scout motto.

Finally, the star clearly alluded to another Berlin building: On the roof of the Europa Center at the top of Kurfürsten­damm, a corre­sponding, if far larger, Mercedes star still rotates to this day. During the days of the divided city, it symbol­i­cally ensured West Berlin partic­i­pated in West Germany’s flour­ishing economy.

Hans Haacke, „Die Freiheit wird jetzt einfach gesponsert –aus der Portokasse“, Berlin 1990
Foto: Werner Zellien, © Hans Haacke VG Bildkunst

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I was not even two years old when Haacke’s Mercedes star rotated in Berlin, and I lived with my parents in drab Leipzig. Only later did I realize that in the year of my birth, 1989, with the fall of the Wall I was given the gift of freedom. “Wir sind das Volk” (“We are the people”) – this was the slogan chanted by the demon­stra­tors marching along the Leipziger Ring in 1989, loudly demanding the renewal of East Germany. The shift to “Wir sind ein Volk” (“We are one people”) also symbol­izes the change in mood in favor of German reuni­fi­ca­tion.

Hans Haacke resorted to the slogan on being invited in 2003 to take part in a design compe­ti­tion for the square surrounding the Niko­laikirche in Leipzig, the starting point of the Monday protest marches: His proposal, which was not real­ized, was to project a hand­written slogan, “Wir (alle) sind das Volk” (“We (all) are the people”), in blue light onto the stairs leading up to the church entrance.

“The banner rein­forces our bond with all migrants and displaced persons who at present are exposed to viru­lent xeno­phobia, racism, and life-threat­ening reli­gious conflicts in many coun­tries in the world.”

Hans Haacke

“We (all) are the people”

September 2016 saw me fly to New York to meet Hans Haacke and inter­view him. Born in 1936 in Cologne, he studied in Kassel, which was part of the “Zonen­randge­biet”, or zonal border, 30 kilo­me­ters from the border with East Germany. Since 1965 he has lived in the USA, but reads “Der Spiegel” maga­zine every week and remains in close contact with friends and colleagues. We met again in Athens for the opening of docu­menta 14 in spring 2017. For this show, he had returned to his idea for Leipzig: A banner and 10,000 posters were ille­gally glued to walls in Athens, on street corners and in public spaces. The poster boasted 12 lines of “We (all) are the people”, written black on white in various fonts and languages. In Kassel, the theme unset­tled things, appearing on count­less bill­boards and ad spaces.

The choice of languages reflected the respec­tive percentage of migrants and displaced persons in Greece and in Germany, Haacke explained: “The banner rein­forces our bond with all migrants and displaced persons who at present are exposed to viru­lent xeno­phobia, racism, and life-threat­ening reli­gious conflicts in many coun­tries in the world.” The rainbow that framed the block of text gave the state­ment an appealing touch and is remi­nis­cent of the rainbow flag, which stands for the advent of the new, for peace, and for the accep­tance of different, indi­vidual ways of life.

Since docu­menta 14, “Wir (alle) sind das Volk” has been seen on banners, posters, and post­cards in Brus­sels, Ghent, New York, Bratislava, and Ramallah, not to mention in Leipzig, Zwickau, Halle, Dresden, Chem­nitz, Stuttgart, Berlin, and Weimar. As part of the Hans Haacke retro­spec­tive at the SCHIRN, the decen­tral piece is now also present in Frank­furt’s urban space.

Where Haacke’s Mercedes star illu­mi­nated the no-man’s land killing zone back in 1990, in recent years a new resi­den­tial district has arisen. The brochure adver­tising the new condo­miniums for sale high­lights the site’s history: “The Luisen­park Berlin-Mitte quarter is pres­ti­gious, urban, and truly histor­ical, since the Berlin Wall ran exactly along Stallschreiber­strasse, which borders the district.”

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