historical turning point: Paul Gauguin discovered it for himself in 1889, Edvard Munch experimented with it in 1896, and the young generation of artists in Vienna turned their attention to it around 1900: The SCHIRN exhibition on the color woodcut allows you to trace the new impulses that revived one of mankind’s oldest printing techniques. On display are works by important members of the Viennese Secession as well as some artists who have by now almost been forgotten. The traditional technique gives free rein to the imagination and contributed to the popularization of Modern art around the turn of the century.
Bastion of the arts
Around 1900 the metropolis on the Danube would already have been able to make a reputation for itself based solely on its astounding number of coffee houses. What really secured the city’s fame, however, was the concentration of artistic and intellectual heavyweights who appeared to be drawn to these public workshops and viewed them as their adoptive homes.
How swept away now are the final remains of the traditional copies and imitations, and the works of art have once again become that which they always were: newly created, born from the artist’s soul.
Ver Sacrum Journal 2, 1900, p. 21
A matter of opinion
In the seat of imperial-royal power that is Vienna, there is a seemingly unending series of impressive sights. And naturally the Viennese color woodcut was to pick up on these popular subjects. The artists’ great delight in experimentation, however, resulted not in conventional depictions, but rather in an abstract reduction of form, outline and color.
A revolutionary
re-discovery
Updating a tradition
With enhanced significance and value, in the environment of the Secession, the Wiener Kunstschule and the Vienna Workshops, a technique that had been forgotten for centuries unexpectedly took off.
hree printing panels with different surfaces together produce the color woodcut “Tiger head”. The more color nuances a woodcut displayed, the more laborious its production process, since each color required its own printing block. In order to reduce the number of printing panels to a minimum, some artists used enhanced contours as a design tool.
JAPANESE
INFLUENCES
Dream destination Japan
European artists were fascinated by the Japanese aesthetic. The Secessionist Emil Orlik traveled in the Land of the Rising Sun between 1900 and 1904 in order to study color woodcuts in situ.
In the Land of the Rising Sun
Around 1854 Japan gave up its policy of isolation. This transition triggered a wave of enthusiasm throughout Europe for Japanese culture, which had been cut off from the outside world for over 200 years and had therefore remained free of outside influences.
Hand in hand
Emil Orlik demonstrates that the Japanese color woodcut developed as a joint production, with a division of labor between different individuals. Unlike in turn-of-the-century Vienna, in Japan the work of painting, woodcutting and printing was not all carried out by the same person.
A new era
he resistance of the wood panel and the bulkiness of the material mean that the formal language of woodcuts must always be a reduced one. A particular quality of the Viennese color woodcut, however, is the continual further development of the design. A good decade before German Expressionism discovered the woodcut and its qualities for itself, in Vienna prints were emerging of a surprising modernity given the early date of their development.
The body in the space
Abstract impression
The perfection of ornamentation
Most color woodcuts do not tell a story in the sense of actions, but rather depict subjects in a particular moment.
Pop 1900
Viennese advertising
The reevaluation of the color woodcut in Vienna took place against the background of the contemporary enthusiasm for posters, advertising and illustrated books and newspapers. The demand for reproduced images was growing continuously.
Art to go
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Josef Hoffmann: The work program of the Vienna Workshops, 1904.
The magazine ‘Ver Sacrum’ is an appeal to the people’s appreciation of art for the stimulation, furtherance and dissemination of artistic life and cultural independence.
Ver Sacrum, 1898, S. 31.